Tuesday 31 January 2017

Applied Eugenics CHAPTER X! ! !METHODS OF RESTRICTION! Part 1


CHAPTER X!

!

!METHODS OF RESTRICTION!

!

The means of restriction can be divided into coercive and non-coercive.

!We shall discuss the former first, interpreting the word "coercive" very broadly.



!From an historical point of view, the first method which presents itself is execution. This has been used since the beginning of the race, very probably, although rarely with a distinct understanding of its eugenic effect; and its value in keeping up the standard of the race should not be underestimated. It is a method the use of which prevents the rectification of mistakes. There are arguments against it on other grounds, which need not be discussed here, since it suffices to say that to put to death defectives or delinquents is wholly out of accord with the spirit of the times, and is not seriously considered by the eugenics movement.



The next possible method castration. This has practically nothing to



recommend it, except that it is effective--an argument that can also be made for the "lethal chamber." The objections against it are overwhelming. It has hardly been advocated, even by extremists, save for those whose sexual instincts are extremely disordered; but such advocacy is based on ignorance of the results. As a fact, castration frequently

!does not diminish the sexual impulses. Its use should be limited to cases where desirable for therapeutic reasons as well.



!It is possible, however, to render either a man or woman sterile by a much less serious operation than castration. This operation, which has gained wide attention in recent years under the name of "sterilisation," usually takes the form of vasectomy in man and salpingectomy in woman; it is desirable that the reader should have a clear understanding of its nature.



The general advantage claimed for sterilisation, as a method of

preventing the reproduction of persons whose offspring would probably be a detriment to race progress, is the accomplishment of the end in view without much expense to the state, and without interfering with the "liberty and pursuit of happiness" of the individual. The general

objection to it is that by removing all fear of consequences from an individual, it is likely to lead to the spread of sexual immorality and venereal disease. This objection is entitled to some consideration; but there exists a still more fundamental objection against sterilisation as a program--namely, that it is sometimes not fair to the individual. Its eugenic effects may be all that are desired; but in some cases its

euthenic effects must frequently be deplorable. Most of the persons whom it is proposed to sterilise are utterly unfit to hold their own in the

!world, in competition with normal people. For society to sterilise the feeble-minded, the insane, the alcoholic, the born criminals, the epileptic, and then turn them out to shift for themselves, saying, "We have no further concern with you, now that we know you will leave no children behind you," is unwise. People of this sort should be humanely isolated, so that they will be brought into competition only with their own kind; and they should be kept so segregated, not only until they have passed the reproductive age, but until death brings them relief from their misfortunes. Such a course is, in most cases, the only one worthy of a Christian nation; and it is obvious that if such a course is followed, the sexes can be effectively separated without difficulty, and any sterilisation operation will be unnecessary.



Generally speaking, the only objection urged against segregation is that of expense. In reply, it may be said that the expense will decrease

steadily, when segregation is viewed as a long-time investment, because the number of future wards of the state of any particular type will be decreasing every year. Moreover, a large part of the expense can be met by properly organising the labor of the inmates. This is particularly

true of the feeble-minded, who will make up the largest part of the burden because of their numbers and the fact that most of them are not now under state care. As for the insane, epileptic, incorrigibly

criminal, and the other defectives and delinquents embraced in the program, the state is already taking care of a large proportion of them,



and the additional expense of making this care life-long, and extending it to those not yet under state control, but equally deserving of it,

!could probably be met by better organisation of the labor of the persons involved, most of whom are able to do some sort of work that will at least cover the cost of their maintenance.



Of the several hundred thousand feeble-minded persons in the United States, probably not more than a tenth are getting the institutional care which is needed in most cases for their own happiness, and in nearly every case for the protection of society. It is evident that a

!great deal of new machinery must be created, or old institutions extended, to meet this pressing problem--[86] a problem to which, fortunately, the public is showing signs of awakening. In our opinion, the most promising attempt to solve the problem has been made by the Training School of Vineland, New Jersey, through its "Colony Plan." Superintendent E. R. Johnstone of the Training School describes the possibilities of action along this line, as follows:[87]



There are idiots, imbeciles, morons and backward children. The morons and the backward children are found in the public schools in large numbers. Goddard's studies showed twelve per cent. of an entire school district below the high school to be two or three

!years behind their grades, and three per cent. four or more years behind.




It is difficult for the expert to draw the line between these two classes, and parents and teachers are loth to admit that the morons are defective. This problem can best be solved by the establishment of special classes in the public schools for all who lag more than one year behind. If for no other reason, the normal children should be relieved of the drag of these backward pupils. The special classes will become the clearing houses. The training should be largely manual and industrial and as practical as possible. As the number of classes in any school district increases, the

classification will sift out those who are merely backward and a little coaching and special attention will return them to the

grades. The others--the morons--will remain and as long as they are not dangerous to society (sexually or otherwise) they may live at home and attend the special classes. As they grow older they will

!be transferred to proper custodial institutions. In the city districts, where there are many classes, this will occur between twelve and sixteen years of age. In the country districts it will occur earlier.

!

Many of these boy-men make excellent farmers, dairymen, swineherds and

!poultry raisers under proper direction, and in the winter they can work in the tailor, paint, carpenter, mattress and mat shops.



Nor need this be confined to the males alone. The girl-women raise poultry, small fruits and vegetables very successfully. They pickle and can the products of the land, and in winter do knitting, netting and



Monday 2 January 2017

The science of eugenics



The science of eugenics

The science of eugenics consists of a foundation of biology and a
!superstructure of sociology. Galton, eugenics founder, emphasised both parts
in due proportion. Until recently, however, most sociologists have been either indifferent or hostile to eugenics, and the science has been left  for the most part in the hands of biologists, who have naturally worked most on the foundations and neglected the superstructure. Although we are not disposed to minimise the importance of the biological part, we think it desirable that the means of applying the biological principles should be more carefully studied. The reader of this eugenics blog will,
consequently, find only a summary explanation of the mechanism of inheritance.
Emphasis has rather been laid on the practical means by
which eugenics & society may encourage the reproduction of superior persons and discourage that of inferiors, this is the entire basis of eugenics.
We assume that in eugenics, a eugenically superior or desirable person has, to a greater degree than the average, the germinal basis for the following characteristics: to live past maturity, to reproduce adequately, to live happily and to make contributions to the productivity, happiness, and progress of society. It is desirable to discriminate as much as possible between the possession of the germinal basis and the observed achievement, since the latter consists of the former plus or minus environmental influence. But where the amount of modification is too obscure to be detected, it is advantageous to take
the demonstrated achievement as a tentative measure of the germinal basis. The problem of eugenics is to make such legal, social and economic adjustments that (1) a larger proportion of superior persons will have children than at present, (2) that the average number of offspring of each superior person will be greater than at present, (3) that the most inferior persons will have no children, and finally that
(4) other inferior persons will have fewer children than now. The science of eugenics is still young and much of its program must be tentative and subject to the test of actual experiment. It is more important that the student acquire the habit of looking at society from a biological as well as a sociological point of view, than that he put
his faith in the efficacy of any particular mode of procedure.
The essential points of our eugenics program were laid down by Professor Johnson in an article entitled "Human Evolution and its Control" in the Popular Science Monthly for January, 1910.

CALEB SALEEBY’S Parenthood & Race Culture: An Outline of Family Eugenics